Tag Archives: human-rights

Calgary Pride & June—the History!

Many ask why Calgary’s Pride Festival is on the Labour Day weekend when internationally Pride Month is in June. In fact, Calgary Pride used to be a June festival but moved to September in 2009 to take advantage of drier weather and the potential for long-weekend tourism.

June is the month of Pride because it honours the Stonewall Riots in New York City, which began on June 28, 1969—a galvanizing event in the modern gay liberation movement.

Back in 1987, delegates from many of Calgary’s gay and lesbian organizations came together to form an umbrella organization called Project Pride Calgary. Inspired by the Stonewall Riots, they produced a Pride festival locally to celebrate community. Their first festival in June 1988 included a concert, workshops, a dance, and a family picnic – but no public rally or protest.

In June 1990, that changed. The Calgary Lesbian and Gay Political Action Guild (CLAGPAG), one of the Project Pride partners, organized the first political rally, which they internally described as a media stunt. One hundred and forty people mustered at the Old Y to pick up lone ranger masks and then gather at the Boer War Statue in Central Memorial Park.

And then, in June 1991, CLAGPAG more ambitiously, held its first Pride Parade. Four hundred people at City Hall cheered gay Member of Parliament Svend Robinson, who gave an inspiring speech despite gloomy weather and even gloomier protesters, three of whom were arrested.

Over the next 18 years, Pride Calgary remained a June event. It was entirely volunteer-run, and the parade and festival waxed and waned based on the enthusiasm of that year’s steering committee.

In 2008, the organization was in debt and nearly collapsed, with most of the committee abandoning ship. Sam Casselman stepped up at that autumn’s AGM as President but was shocked to learn that Pride Calgary was not an incorporated society—just a group of volunteers with a bank account. By March 2009, the new board was actively fundraising to retire its debt and incorporated a non-profit society.

They also decided to move the festival to September. The 2009 theme was “Your Rights, Our Rights, Human Rights.” There was pushback from the community, who said they were not adequately consulted about the date change, and a handful of gay businesses refused to participate. However, on Sunday, September 6, 2009, Pride had its best attendance ever.

Quirkily, I used to be a freelance reporter for Xtra.ca and reported about Pride that year.

I wrote: “The day began at noon with the Pride Parade travelling east on Calgary’s historic Stephen Ave Mall. The event was 25 percent larger than in 2008, with 40 parade entrants and 400 people participating, but there were some noticeable changes in the lineup: mainstays such as Priape Calgary and Twisted Element were absent. However, there was more participation from the Calgary community at large, including a local financial institution, a local daily newspaper and a handful of politicians.

By 1 pm the parade spilled into Olympic Plaza as people took in the Pride street gala, which included a dance stage, beer garden, food, vendors and kids zone. Speeches were kept to a minimum by organizers and community leaders, while people checked out the vendor booths where they could enter contests, buy rainbow and cowboy swag, or learn about local queer community groups. The beer garden lineup was long, there were dogs and kids everywhere, and the dance stage was packed. Tourists took photos of themselves in front of the throngs. There seemed to be more young people than ever before at Pride.

As the afternoon progressed, people retreated to the lawns surrounding the Plaza or moved on to community events and fundraisers that were happening throughout the city. The sun broke through by late afternoon, rewarding the hundreds who stayed to dance in the Plaza. By this time the Pride Calgary organizers looked pleased, albeit a little tired, as the day had been seemingly executed flawlessly.”

The decision to move to September proved decidedly successful. Calgary’s Pride Festival was the fastest-growing Pride in Canada for much of the 2010s, with attendance growing to 100,000+.

{KA}

Empathy Week: June 1-7

The Calgary Gay History Project has been invited to participate in Empathy Week: a seven-day festival where people come together to celebrate human connection and foster empathy. The festival features events, discussions, workshops and exhibitions which discuss or promote empathy, diversity, inclusion, and our shared humanity.

On Sunday, June 4th at 4 PM, join the Calgary Gay History Project’s Kevin Allen on a walk through the city centre. We will highlight significant political and social events that affected the gay community. On the way, we will pass several former watering holes where Calgary queers gathered. Reserve your free tickets: here. The one-hour walk begins and ends at the Hyatt Regency Calgary (700 Centre Street SE), specifically at their 8th Avenue Entrance.

Steve Polyak, from Gay Calgary Magazine, taking a photo the 2017 downtown gay history walk.

Empathy Week has amplified the voices of hundreds of artists, changemakers, and people who experience systemic barriers in the last six years. Thousands of Calgarians have participated. Please consider volunteering for Empathy Week. Sign up: here.

Come out for empathy this week!

{KA}

Save Our Children: windi vs Anita

This week, we were interviewed about the increasing hate and incivility directed towards Calgary’s queer community—thanks to CBC’s Terri Trembath for considering hatred’s historical context!

We can take inspiration from Calgary activist windi earthworm {he preferred lowercase letters when spelling his name}, who was fighting a similar battle 45 years ago. Back then, an American beauty pageant winner and entertainer named Anita Bryant went on an anti-gay rights tour across North America. In 1977, her campaign coined “Save Our Children,” led to the repeal of a homosexual anti-discrimination ordinance in Dade County, Florida.

She said during the campaign, “For several years I have been praying for God to revive America. And when word came that there was an ordinance in Miami that would allow known homosexuals to teach my children—God help us as a nation to stand in these dark days. There are many evil things that would claim—under the disguise of discrimination and under civil rights—would claim the civil rights of our children.”

Calgarians rallied to Edmonton in 1978 and stopped drinking OJ!

Bryant, who lived in a 27-room waterfront villa on Miami Beach, was then making $500,000 annually in singing engagements. In a televised interview, she was asked: “Anita, you are a person with a rather sizeable investment in your career, why are you taking this stand now and perhaps jeopardizing that?” She replied: “According to the word of God it is an abomination to practice homosexuality … Our pastor said he would even burn a school before he would allow [children there] to be taught by homosexuals, and we feel as strongly.”

Galvanized by her win, she travelled across the U.S. and Canada and was able to roll back human rights gains in a several other American states in addition to getting legislated a ban on gay adoption in Florida (this ban was only overturned in 2008).

Her orange juice connection is this. From 1969 on, Bryant had been the spokesperson for the Florida Citrus Commission. She was featured internationally in commercials, singing and smiling with the well-known tagline “Breakfast without orange juice is like a day without sunshine.”

The gay community fought back against “Save Our Children.” They initiated a boycott of orange juice, publicly denounced her initiatives, and in one case threw something at her: she was the first individual ever documented to get publicly “pied.” Afterwards, she quipped: “Well, at least it is a fruit pie.”

In 1978, Anita swung through Canada as part of Renaissance International’s Christian Liberation Crusade. She made a tour stop in Edmonton on April 29, 1978. Forty Calgary activists hurried north, joining activists there, to protest her cross-Canada tour.

windi earthworm and his activist friend, My Lipton, went independently of the loosely organized “Calgarians against Anita” delegation. They decided direct action was required to disrupt Bryant’s auditorium of 6000 supporters. My remembered: “We got in under the guise that we were students doing a study about the spaces people meet in. We scoped out the stage and decided on our spot.  I helped windi chain and lock himself.”

My then went into the seats to find a spot to generate a call and response disturbance with windi, but she turned back when she noticed audience members hassling him.  She asked windi if he was OK. He replied, “Yeah, except these really kind Christian folk are ready to hang me [by the chain around his neck].”

windi earthworm in the May 1, 1978 edition of The Albertan

Bryant eventually appeared at the Northlands Coliseum under heavy police escort. windi screamed: “You have me in shackles, Anita!” She replied, “I love you and I know enough to tell you the truth so you will not go to eternal damnation.” windi called back, “You love me so much you want me in prison.”  The heckling continued intermittently throughout the event, and windi and My were detained briefly afterward for questioning by police.

Meanwhile, the Coalition to Answer Anita Bryant (CAAB), which included feminist and labour groups, fired up the 300 protesters who marched to the Legislature: the most substantial pro-gay demonstration that Alberta had ever seen to that point. The Body Politic reported, “Bryant hits Canada; Canada hits back.”

Bryant’s crusade cost her dearly. By 1980, she was divorced, the Florida Citrus Commission had let her contract lapse, and her career as an entertainer tanked. Ironically, many gay activists noted that Anita did more for their cause than anyone who had come before her. The Globe and Mail cheekily concluded: “Closet doors open on Anita.”

{KA}