Category Archives: Gay history

Torch Song Opens Tonight

Scorpio Theatre’s production of Harvey Fierstein’s Torch Song runs October 1-10 at the Pumphouse Theatre.

The two-act revival of Harvey Fierstein’s award-winning Torch Song Trilogy explores the life of Arnold Beckoff, a torch song-singing Jewish drag queen living in New York City. Told with a likable, human voice, Torch Song follows Arnold’s odyssey to find happiness in New York. All he wants is a husband, a child, and a pair of bunny slippers that fit, but a visit from his overbearing mother reminds him that he needs one thing more: respect.

We asked theatre director Joey Sayer five queer history questions about this production of Torch Song.

Promo poster for Torch Song in YYC
  1. You first directed Torch Song in Calgary in 1990. What does the play mean to you (differently) today?

I first directed Torch Song (when it was still Torch Song Trilogy) when I was 25 – when I could very much identify with the Arnold (Harvey Fierstein) character, who also starts the show at age 25. Now, 35 years later, I somehow find myself identifying more with his Ma (originally played by Estelle Getty). This might not be too surprising since the characters are very much cut from the same cloth.

When I first directed the show, the original Broadway production was less than ten years old and still relatively fresh (and the movie version had only been released a couple of years earlier). The movie’s impact on the queer community was immediate and intense, and we all embraced it and made it a major part of our culture. Now, it is remembered by an older generation (many of whom never survived the 80s and 90s) but isn’t as well known today. Re-presenting it is a passion project: introducing a new audience to this exceptionally funny, well-written show and allowing them to take from it what they need.

  1. How do you preserve the play’s specific post-Stonewall, pre-AIDS historical context for contemporary audiences?

Torch Song takes place from 1974 – 1980, which puts it into a unique time frame – during the rise of the sexual revolution, riding the wave of second-wave feminism and different groups asserting rights and freedoms – or fighting for them – for the first time. At the same time, conservative values were still entrenched; discrimination, lack of knowledge and understanding, and hatred were still abundant, and many were still in the closet. 

Torch Song addresses many of these issues, which were contemporary when it was originally written between 1978 and 1980. This was everyday life for audiences of the time; no explanation needed. However, much – if not most – of today’s audience would not have been alive during this time, and giving a history lesson at the same time as entertaining the audience was essential for me. Throughout the show, images depicting queer life circa 1974 are shown; music is contemporary, and the design is on point. The lobby will have information and displays to help inform the audience. Our designers have done an incredible job of recreating the look and feel of late 1970s New York.

  1. Arnold’s desire for love, family and acceptance was once politically radical. Where does the play still challenge audiences today?

When Torch Song was written, it was one of the first popular works that presented gay people as people, rather than as villains, objects of ridicule or as victims. Perhaps the most radical aspect was how relatable the characters are, and how every member of the audience could identify with them: Arnold and his desire to embrace the sort of life his parents had without compromising his own identity and values; Ed, with his indecisiveness and search for who he is and wants to be; Ma, with her inability to understand and embrace those she loves most. Almost 50 years later, audiences – even with an overall greater understanding of the lives of LGBTQ+ people – will find similar things to relate to.

Back in 1978-1980, the idea of gay marriage and raising children was beyond the imaginings of almost anyone – we eventually reached a point where this is more accepted and legalized. Still, we’re also in the midst of backtracking, where hard-fought rights are being challenged, and scapegoating is on the rise. One need only look at our local government to see how rights for the LGBTQ+ community are being systemically eroded. Torch Song helps us find empathy for others and understand the need to fight for the same things we all want.

  1. What parallels do you see between Torch Song’s New York story and Calgary’s own queer history?

New York in the 1970s, in many ways, foreshadowed Calgary in the late 80s, early 90s when I first directed this show (in the basement of the Forest Lawn Library!) The first pride marches were held in New York in the 70s, a new culture was being formed and exposed to society at large, visibility was increasing and rights were beginning to be legislated. Calgary’s queer community at the time was more invisible and underground, but by 1987 Project Pride was established, and in 1990 CLAGPAG organized the first LGBTQ+ rally, followed by Calgary’s first parade the following year. Calgary took inspiration from New York, and the release of the movie version of Torch Song Trilogy in 1988 played no small part in this.

  1. What do you hope younger queer audiences learn about the generations that came before them?

Of the cast, production team and designers working on Torch Song, only myself, the actress portraying Ma, and our set designer were even alive at the time the original was written – it has been an impactful and eye-opening experience for them. Everyone involved readily understands the importance of the show, relates to the characters, and sees how what occurred 50 years earlier still resonates today.

Certain aspects that are almost incomprehensible to our younger cast (I’m thinking about the backroom scene in the International Stud Bar) are presented in ways that make audiences feel for the characters. What I’m hoping is that younger audiences understand that people in the mid-1970s faced so many of the same struggles, insecurities, worries and challenges that are faced today, but fought for them and survived. I hope young queers who see the show can find empathy for their elders and inspiration for the challenges they face today!

Historic Poster related to a scene in Torch Song

Thanks, Joey—such insightful answers! Good luck with the run.

Readers, get your tickets here.

{KA}

Key of T Brings Trans Joy to YYC

{During Pride Week, we were honoured to be featured in a Calgary Herald Changemaker Profile. A heartfelt thank you to the Herald for shining a light on the importance of preserving Calgary’s queer history. And now on to another changemaker, Ari Agha. —Kevin}

There’s something wonderful about a room full of people singing together.

On Sunday, September 27, trans singer and activist Ari Agha (they/them) returns to Calgary with Key of T, a joyful, participatory show that blends queer storytelling, music, and community.

For Agha, it’s also something of a homecoming. They lived in Calgary for more than a decade before moving to Ottawa last year, and they’re looking forward to reconnecting with the queer and trans communities they knew here.

“Key of T undermines trans oppression with something both simple and radical: a loud, communal celebration of trans joy,” Agha says.

Agha has been touring Key of T for the past two years and describes the energy when a room fills with queer folks as “electric.”

Agha adds: “Key of T is a sing-along, and the sing-along format has roots in queer history, from the Names Project AIDS Memorial Quilt gatherings often featuring collective singing, to the tradition of gay men’s and lesbian choruses emerging in the late 1970s/80s. The San Francisco Gay Men’s Chorus, founded 1978, is often cited as the first, formed partly in response to Harvey Milk’s assassination as a direct, public act of visibility and resistance.”

Key of T Poster

Come for the stories, stay for the songs—and perhaps make a little Calgary queer history together.

{KA}

Thunderhead Launched!

{We’re delighted to share this guest post from former Calgary Gay History Project volunteer Matt Gillespie, who was our Calgary correspondent on the ground in Ottawa for the launch! Thanks so much for representing us and sharing the experience, Matt! — Kevin}

The ribbon cutting, photo: Matt Gillespie

On August 21, 2026, the 2SLGBTQI+ National Monument called Thunderhead was dedicated on the banks of the Ottawa River just below the National Archives and Supreme Court of Canada in Ottawa. This monument came about because of injustices inflicted on citizens by their own government over a period of 40-plus years—now known as The LGBT Purge. Between the 1950s and mid-1990’s, the government of Canada systematically hunted, harassed and fired 2SLGBTQI+ members of the Canadian Armed Forces, the RCMP and the federal public service.

Carried out by the highest levels of government under the false pretense of national security, it was one of the largest human rights violations of any workforce in Canadian history.

Thousands of lives were devastated. It formally ended after the Government of Canada was taken to court in 1992. Later, survivors received a measure of justice when they won a class action lawsuit against the government in 2018. Funds from this settlement were used to build the monument and fund other projects across the country to remember and memorialize this event.

Many Purge survivors, including Calgary’s Nancy Miller, were in attendance. Others such as myself were invited as Purge Fund Grant recipients; in 2020, Unison Choruses Canada, which has its Head Office in the new Rainbow Room in Calgary, received funding for three choral works that tell the story of those who were victims of The Purge.

The mood at the dedication was one of relaxed celebration. On a beautiful, hot day in Ottawa, we were welcomed by Elder Claudette Commanda and serenaded by SoulBear, the Ottawa Queer Youth Choir, Calamine, and Jeremy Dutcher. In attendance were members of the queer caucus from the House of Commons and the Senate, the Right Honourable Justin Trudeau, former Prime Minister of Canada, who in 2017 delivered a formal apology in the House of Commons to the Purge survivors. Speeches by Ivan Coyote, former MP Svend Robinson, Canada’s first out queer MP, Rechie Valdez, the Minister for Women and Gender Equality, Michelle Douglas, the Executive Director of the LGBT Purge Fund, Martine Roy and Todd Ross, Co-Chairs of the LGBT Purge Fund and all purge survivors and finally Her Excellency the Right Honourable Louise Arbour, Governor General of Canada.

After the ceremony, many dignitaries and audience members joined an impromptu dance party at the foot of the monument, with the Governor General leading the way.

Thunderhead’s didactic panel, photo: Matt Gillespie

Canada now has a national monument that remembers our past as well as a new rallying point for the ongoing struggles of the 2SLGBTQI+ community.

{MG}