Tag Archives: CLAGPAG

Torch Song Opens Tonight

Scorpio Theatre’s production of Harvey Fierstein’s Torch Song runs October 1-10 at the Pumphouse Theatre.

The two-act revival of Harvey Fierstein’s award-winning Torch Song Trilogy explores the life of Arnold Beckoff, a torch song-singing Jewish drag queen living in New York City. Told with a likable, human voice, Torch Song follows Arnold’s odyssey to find happiness in New York. All he wants is a husband, a child, and a pair of bunny slippers that fit, but a visit from his overbearing mother reminds him that he needs one thing more: respect.

We asked theatre director Joey Sayer five queer history questions about this production of Torch Song.

Promo poster for Torch Song in YYC
  1. You first directed Torch Song in Calgary in 1990. What does the play mean to you (differently) today?

I first directed Torch Song (when it was still Torch Song Trilogy) when I was 25 – when I could very much identify with the Arnold (Harvey Fierstein) character, who also starts the show at age 25. Now, 35 years later, I somehow find myself identifying more with his Ma (originally played by Estelle Getty). This might not be too surprising since the characters are very much cut from the same cloth.

When I first directed the show, the original Broadway production was less than ten years old and still relatively fresh (and the movie version had only been released a couple of years earlier). The movie’s impact on the queer community was immediate and intense, and we all embraced it and made it a major part of our culture. Now, it is remembered by an older generation (many of whom never survived the 80s and 90s) but isn’t as well known today. Re-presenting it is a passion project: introducing a new audience to this exceptionally funny, well-written show and allowing them to take from it what they need.

  1. How do you preserve the play’s specific post-Stonewall, pre-AIDS historical context for contemporary audiences?

Torch Song takes place from 1974 – 1980, which puts it into a unique time frame – during the rise of the sexual revolution, riding the wave of second-wave feminism and different groups asserting rights and freedoms – or fighting for them – for the first time. At the same time, conservative values were still entrenched; discrimination, lack of knowledge and understanding, and hatred were still abundant, and many were still in the closet. 

Torch Song addresses many of these issues, which were contemporary when it was originally written between 1978 and 1980. This was everyday life for audiences of the time; no explanation needed. However, much – if not most – of today’s audience would not have been alive during this time, and giving a history lesson at the same time as entertaining the audience was essential for me. Throughout the show, images depicting queer life circa 1974 are shown; music is contemporary, and the design is on point. The lobby will have information and displays to help inform the audience. Our designers have done an incredible job of recreating the look and feel of late 1970s New York.

  1. Arnold’s desire for love, family and acceptance was once politically radical. Where does the play still challenge audiences today?

When Torch Song was written, it was one of the first popular works that presented gay people as people, rather than as villains, objects of ridicule or as victims. Perhaps the most radical aspect was how relatable the characters are, and how every member of the audience could identify with them: Arnold and his desire to embrace the sort of life his parents had without compromising his own identity and values; Ed, with his indecisiveness and search for who he is and wants to be; Ma, with her inability to understand and embrace those she loves most. Almost 50 years later, audiences – even with an overall greater understanding of the lives of LGBTQ+ people – will find similar things to relate to.

Back in 1978-1980, the idea of gay marriage and raising children was beyond the imaginings of almost anyone – we eventually reached a point where this is more accepted and legalized. Still, we’re also in the midst of backtracking, where hard-fought rights are being challenged, and scapegoating is on the rise. One need only look at our local government to see how rights for the LGBTQ+ community are being systemically eroded. Torch Song helps us find empathy for others and understand the need to fight for the same things we all want.

  1. What parallels do you see between Torch Song’s New York story and Calgary’s own queer history?

New York in the 1970s, in many ways, foreshadowed Calgary in the late 80s, early 90s when I first directed this show (in the basement of the Forest Lawn Library!) The first pride marches were held in New York in the 70s, a new culture was being formed and exposed to society at large, visibility was increasing and rights were beginning to be legislated. Calgary’s queer community at the time was more invisible and underground, but by 1987 Project Pride was established, and in 1990 CLAGPAG organized the first LGBTQ+ rally, followed by Calgary’s first parade the following year. Calgary took inspiration from New York, and the release of the movie version of Torch Song Trilogy in 1988 played no small part in this.

  1. What do you hope younger queer audiences learn about the generations that came before them?

Of the cast, production team and designers working on Torch Song, only myself, the actress portraying Ma, and our set designer were even alive at the time the original was written – it has been an impactful and eye-opening experience for them. Everyone involved readily understands the importance of the show, relates to the characters, and sees how what occurred 50 years earlier still resonates today.

Certain aspects that are almost incomprehensible to our younger cast (I’m thinking about the backroom scene in the International Stud Bar) are presented in ways that make audiences feel for the characters. What I’m hoping is that younger audiences understand that people in the mid-1970s faced so many of the same struggles, insecurities, worries and challenges that are faced today, but fought for them and survived. I hope young queers who see the show can find empathy for their elders and inspiration for the challenges they face today!

Historic Poster related to a scene in Torch Song

Thanks, Joey—such insightful answers! Good luck with the run.

Readers, get your tickets here.

{KA}

Carousel Capers

In keeping with Club Carousel’s birthday theme this month, let’s focus on the Society’s handcrafted monthly newsletter, Carousel Capers.

Carousel Capers, the latest release (50 years ago)!

This publication, which ran from 1969 to at least 1975, was a hand-typed and drawn affair. In its heyday, it grew to 24+ pages with columns such as Chatter Box, Gertrude’s Gossip, and Cecil’s Secrets. Club business, including attendance figures, budgets, and meeting minutes, was presented—keeping the Club leaders accountable to their membership.

Members of Club Carousel had significant fears of being outed; they did not want to run into anyone they might know in the straight world. Ensuring the Club remained a safe space was a common refrain in the pages of Carousel Capers, the Club’s monthly newsletter. In April 1973, Ruth Simkin wrote a strongly worded letter to the Club’s Executive Committee:

It is with great regret that I can no longer continue with my membership and support of Club Carousel. The reason for this is the Executive’s decision of hiring a straight band for the Anniversary Party.  I feel this is merely a first step in the total demolition of an all-gay club…..

I personally feel that a consolidated gay community is more important than a well-played guitar, at the only place in Calgary we have.  When policy changes back (if it ever does), I would be honoured to once more be associated with what could be the best gay club around.

{Ruth would go on to be one of the founders of the important Calgary Lesbian and Gay Political Action Guild (CLAGPAG).}

The Executive responded in the pages of Carousel Capers that the band had been a last-minute substitution when their previously booked gay talent had had to cancel, and emphatically confirmed their commitment to the no straights policy.

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April 1973 Editorial in Carousel Capers

Later that year, the Executive firmly noted that the newsletter itself should carefully be restricted from Straights.

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June 1973 Notice in Carousel Capers

“Out of the closets and into the streets is a great battle cry for gays who don’t have too much to lose but then – there are the rest of us,” referencing the generational divide as young gay liberationists were agitating publicly for social change (particularly at the University of Calgary).

Carousel Capers was also a vehicle for connecting Western Canada’s emerging organized gay community. Articles were written about sister clubs, and the community listings in the magazine are an illuminating time capsule of their era.

September 1973 listings in Carousel Capers

We often say that Club Carousel was the dawn of the organized gay community in Calgary, and one of its primary communication vehicles was Carousel Capers.

{KA}

Calgary Pride & June—the History!

Many ask why Calgary’s Pride Festival is on the Labour Day weekend when internationally Pride Month is in June. In fact, Calgary Pride used to be a June festival but moved to September in 2009 to take advantage of drier weather and the potential for long-weekend tourism.

June is the month of Pride because it honours the Stonewall Riots in New York City, which began on June 28, 1969—a galvanizing event in the modern gay liberation movement.

Back in 1987, delegates from many of Calgary’s gay and lesbian organizations came together to form an umbrella organization called Project Pride Calgary. Inspired by the Stonewall Riots, they produced a Pride festival locally to celebrate community. Their first festival in June 1988 included a concert, workshops, a dance, and a family picnic – but no public rally or protest.

In June 1990, that changed. The Calgary Lesbian and Gay Political Action Guild (CLAGPAG), one of the Project Pride partners, organized the first political rally, which they internally described as a media stunt. One hundred and forty people mustered at the Old Y to pick up lone ranger masks and then gather at the Boer War Statue in Central Memorial Park.

And then, in June 1991, CLAGPAG more ambitiously, held its first Pride Parade. Four hundred people at City Hall cheered gay Member of Parliament Svend Robinson, who gave an inspiring speech despite gloomy weather and even gloomier protesters, three of whom were arrested.

Over the next 18 years, Pride Calgary remained a June event. It was entirely volunteer-run, and the parade and festival waxed and waned based on the enthusiasm of that year’s steering committee.

In 2008, the organization was in debt and nearly collapsed, with most of the committee abandoning ship. Sam Casselman stepped up at that autumn’s AGM as President but was shocked to learn that Pride Calgary was not an incorporated society—just a group of volunteers with a bank account. By March 2009, the new board was actively fundraising to retire its debt and incorporated a non-profit society.

They also decided to move the festival to September. The 2009 theme was “Your Rights, Our Rights, Human Rights.” There was pushback from the community, who said they were not adequately consulted about the date change, and a handful of gay businesses refused to participate. However, on Sunday, September 6, 2009, Pride had its best attendance ever.

Quirkily, I used to be a freelance reporter for Xtra.ca and reported about Pride that year.

I wrote: “The day began at noon with the Pride Parade travelling east on Calgary’s historic Stephen Ave Mall. The event was 25 percent larger than in 2008, with 40 parade entrants and 400 people participating, but there were some noticeable changes in the lineup: mainstays such as Priape Calgary and Twisted Element were absent. However, there was more participation from the Calgary community at large, including a local financial institution, a local daily newspaper and a handful of politicians.

By 1 pm the parade spilled into Olympic Plaza as people took in the Pride street gala, which included a dance stage, beer garden, food, vendors and kids zone. Speeches were kept to a minimum by organizers and community leaders, while people checked out the vendor booths where they could enter contests, buy rainbow and cowboy swag, or learn about local queer community groups. The beer garden lineup was long, there were dogs and kids everywhere, and the dance stage was packed. Tourists took photos of themselves in front of the throngs. There seemed to be more young people than ever before at Pride.

As the afternoon progressed, people retreated to the lawns surrounding the Plaza or moved on to community events and fundraisers that were happening throughout the city. The sun broke through by late afternoon, rewarding the hundreds who stayed to dance in the Plaza. By this time the Pride Calgary organizers looked pleased, albeit a little tired, as the day had been seemingly executed flawlessly.”

The decision to move to September proved decidedly successful. Calgary’s Pride Festival was the fastest-growing Pride in Canada for much of the 2010s, with attendance growing to 100,000+.

{KA}