Tag Archives: GIRC

Dying Young

{This is our last post in 2025! We at the Calgary Gay History Project wish you a warm and festive holiday season – Kevin}

In the history of Calgary’s queer community, few figures loom as large—yet remain as quietly influential—as Doug Young. Born in 1950 near Taber, Alberta, and raised in both Taber and Medicine Hat, Young’s life was marked by a deep commitment to social justice and community building that helped shape the early gay rights movement in Calgary.

Young’s academic journey took him from Medicine Hat College to the University of Calgary, preparing him for a lifetime of advocacy and community service. Before his activism fully took hold, he worked with the Alberta Service Corps and Canada Customs—experiences that undoubtedly broadened his perspective on community needs.

But it was in the late 1970s and 1980s that Doug Young became one of Calgary’s most active voices for gay rights. At a time when queer communities were often hidden and marginalized, Young stepped forward into leadership roles that were both challenging and essential. He served as President of Gay Information and Resources Calgary (GIRC) from 1977 to 1979, and continued on its board through 1981. Under his stewardship, GIRC became a vital resource—offering support, outreach, peer counselling, and serving as one of the few community touchpoints for queer people in the city.

Line drawing of Doug Young derived from a photo in the Calgary Herald, June 14, 1994

Young didn’t limit his work to one organization. He was actively involved with the Alberta Lesbian and Gay Rights Association, AIDS Calgary, Gay and Lesbian Legal Advocates Calgary (GALLAC), the Right to Privacy Committee, and the Gay and Lesbian Community Police Liaison Committee—a network of groups focused on legal rights, health advocacy, safety, and community relations. This breadth of engagement speaks to both the urgency of the issues at the time and Young’s own drive to see real, sustained progress.

Young was an active spokesperson for the gay community and notably contributed to queer history through his extensive records. His personal papers were sorted and saved by Young’s friend John Cooper. They are now housed in the Glenbow Archives, which includes a remarkable hand-drawn map of gay spaces in the Beltline from the mid-1980s.

Doug Young personal papers, Glenbow Archives M-8397-1.

Perhaps most poignantly, Young’s leadership bridged the early gay rights era with the inevitable rise of the HIV/AIDS crisis. Community groups like AIDS Calgary grew out of activist networks in which Young was involved, helping mobilize volunteers, advocate, educate, and provide basic support during a time when fear and stigma often overshadowed empathy and action.

Doug Young passed away on April 15, 1994, from AIDS-related complications, a loss felt deeply across the community he helped nurture. While he did not live to see many of the legal protections and cultural shifts that came later, his efforts laid the necessary groundwork for Calgary’s queer organizations, public awareness efforts, and ongoing fights for equality.

At this dark time of year, I like to light candles to call back the light. I also light candles to remember those we’ve lost. Young would have been 75 in 2025 if he had lived, and I’m positive many other organizations would have benefited from his activism. The contributions of individuals like Doug Young are vital reminders of how far the community has come and how central grassroots leadership can make all the difference.

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Anita Bryant’s legacy—up for grabs?

Anita Bryant, a famous and outspoken anti-LGBTQ+ crusader, died last month at the age of 84.

In the 70s, Anita was a former American beauty pageant winner and minor pop star. In 1977, her campaign coined “Save Our Children,” led to the repeal of an anti-discrimination ordinance in Dade County, Florida. Galvanized by her win, she travelled across the U.S. and Canada and was able to roll back human rights gains in several other American states in addition to getting a legislated ban on gay adoption in Florida (this ban was only overturned in 2008). 

She said during the campaign, “For several years I have been praying for God to revive America. And when word came that there was an ordinance in Miami that would allow known homosexuals to teach my children—God help us as a nation to stand in these dark days. There are many evil things that would claim—under the disguise of discrimination and under civil rights—would claim the civil rights of our children.”

Anita in Miami Beach announcing her campaign. Source: Miami Herald.

Bryant’s crusade cost her dearly. By 1980, she was divorced, her sponsorship contracts dried up, and her career as an entertainer tanked. Ironically, many gay activists noted that Anita did more for their cause than anyone who had come before her. The Globe and Mail cheekily then concluded: “Closet doors open on Anita.”

A 2021 SLATE Podcast delved deeply into Anita Bryant’s war on gay rights. A new reveal was that Anita’s granddaughter Sarah is gay and had come out to her grandmother. Sarah said: “My partner and I have talked a lot about whether we want to invite her to our wedding. I think I probably will eventually just call her and ask if she even wants an invitation because I genuinely do not know how she would respond. I don’t know if she would be offended if I didn’t invite her. I really genuinely don’t know if she will come or not. I guess I’ll just say that I don’t hate my grandma. I just kind of feel bad for her. And I think as much as she hopes that I will figure things out and come back to God, I kind of hope that she’ll figure things out.”

In the same podcast, renowned lesbian historian Lillian Faderman said, “I think before Dade County, most gays and lesbians did not want to be political. Dade County woke us up. Dade County made us realize that we all had to be political. We all had to learn to fight homophobia. And I think that that really solidified the gay rights movement. Anita’s campaign galvanized the gay community….”

We noticed a wrinkle in the coverage after reading articles of her passing in several newspapers. Some modern-day culture warriors are changing the historical narrative about Anita’s crusade, declaring her a hero posthumously rather than a villain. Albert Mohler, president of Southern Baptist Theological Seminary, was quoted in Kentucky Today.

He said: “One of the techniques used to marginalize Anita Bryant was to treat her as a freak show, and that’s the threat that same movement would try to apply to every single person who would stand in its way. And if you dare to stand in opposition to that movement, guess what. You will end up on the front page of The New York Times as an obituary and the movement will claim that you deserve the ridicule. But let’s remember this …: the LBGTQ movement is not going to have the last say.”

Well, the Calgary Gay History Project intends to have the last say about Anita’s ignominious crusade stop in Alberta and the Calgary activists who challenged her. Our Past Matters!

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Anita Bryant in the May 1, 1978 edition of The Albertan

In 1978, Anita swung through Canada as part of Renaissance International’s Christian Liberation Crusade. She made a tour stop in Edmonton on April 29th. Forty Calgary activists hurried north, joining activists there, to protest her cross-Canada tour.

A flyer posted at the Old Y

The Coalition to Answer Anita Bryant (CAAB), which included feminist and labour groups, fired up the 300 protesters who marched to the Legislature: the most substantial pro-gay demonstration that Alberta had ever seen to that point. The Body Politic reported, “Bryant hits Canada; Canada hits back.”

Cover of GIRCs Gay Calgary Newspaper, September 1978

Two Calgary activists, windi earthworm {he preferred lowercase letters when spelling his name} and Myra “My” Lipton, went independently of the loosely organized “Calgarians against Anita” delegation. They decided direct action was required to disrupt Bryant’s auditorium of 6000 supporters. My remembered: “We got in under the guise that we were students doing a study about the spaces people meet in. We scoped out the stage and decided on our spot. I helped Windi chain and lock himself.”

My then went into the seats to find a spot to generate a call and response disturbance with windi, but she turned back when she noticed audience members hassling him. She asked windi if he was OK. He replied, “Yeah, except these really kind Christian folk are ready to hang me,” by the chain around his neck.

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Windi Earthworm in the May 1, 1978 edition of The Albertan

Anita eventually appeared at the Northlands Coliseum under heavy police escort. windi screamed: “You have me in shackles, Anita!” She replied, “I love you, and I know enough to tell you the truth so you will not go to eternal damnation.” windi called back, “You love me so much you want me in prison.” The heckling continued intermittently throughout the event. The courageous Calgarians were detained briefly afterwards for questioning by police and were permitted to leave.

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50 years of peer support in YYC!

2023 marks the 50th anniversary of the first queer peer support organization in Calgary: the People’s Liberation Coalition (PLC).

Started in January 1973, the People’s Liberation Coalition served the Calgary gay community by offering information and counselling using a peer support model. The PLC office was located at the Old Y (CommunityWise) in room 314, and they attempted to have office hours from 7-11 p.m., seven days a week.

The group was an evolution of the Gay Liberation Front (GLF), which had begun meeting in September 1972, spearheaded by University of Calgary grad student Rick Sullivan.

GLF Button from the early 1970s

Lesbian activist, My (Myra) Lipton attended these early GLF meetings. She and Rick would attend Human Sexuality classes at the U of C as guest speakers. According to a student journalist, My called for women’s freedom to control their bodies and “engage in whatever sexual activities they prefer.” She also stated that the “greatest threat to the male role is solidarity among women, and lesbianism epitomized that solidarity.”

Biweekly consciousness-raising meetings of the GLF were held in the Beltline. Doug Jameson, a university student then, remembered the meetings in rundown apartments. He said, “people talked about the place we were at and trying to get petitions going to give to the government. There were about a dozen of us, and we were known to the RCMP.”

In fact, the RCMP came to Rick Sullivan’s apartment one night to question him about his activities with the GLF and The Gauntlet, attempting to intimidate him. The RCMP even requisitioned his student record from the University of Calgary, but the Registrar refused to cooperate.

Meanwhile, the GLF brainstormed the idea of a peer support organization. My Lipton cheekily wanted to call it, “Does Your Mother Know?” a phrase she often asked those who were coming out. However, to the larger group, the name People’s Liberation Coalition stuck, and they found a space at the Old Y and a roster of volunteers to offer peer support. Shortly after its inception, the PLC announced their intention to sponsor “a mixed boogie” at a local community hall.

My remembered: “the PLC was breaking new ground in Calgary. The immediate need that we had to convey to people who were coming out was that they were OK—it was society that had the problem.”

Mount Royal College student Rex Leonard saw a poster for PLC at his on-campus guidance centre. He headed to the Old Y that night and surprised PLC volunteer Joanne, who was answering the phone that night—there were not many drop-in visits! Rex’s world expanded as he was introduced to more gays and lesbians. He appreciated that the organization was centred around social activism, not just a place to find a romantic partner. Rex became a dedicated PLC volunteer.

An Australian gay activist named Brian Lindberg, who travelled through Western Canada later in 1973, described the movement in Calgary as going through a difficult period. He wrote:

“The gay information centre was staffed by only a few people (one in particular) who continued to maintain the service even though little assistance could be obtained. Considering the population size of Calgary, I was surprised not to find a well-organized gay liberation movement.”

The PLC ran out of steam as key members moved away from the city, and no replacements were found. Keeping the office open seven days a week proved challenging, and after about a year of operating, the PLC faded away.

Queer peer support was resurrected in June 1975 as Gay Information and Resources Calgary (GIRC) by My Lipton and Windi Earthworm. There has been a more or less continuous peer support service at the Old Y for 50 years. This legacy is continued by the esteemed Calgary Outlink today.


Leaping Lesbians at the Old Y, 1985

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