A big thank you to all of the Calgary Gay History Project readers who filled out our survey for queer history offerings at Calgary Pride this year (August 26 – September 5). Here is where you will find us:
Saturday, August 27, 2 PM
Join Shelf Life Books and Kevin Allen for a talk about his book Our Past Matters: Stories of Gay Calgary. The talk will be followed by an open mic, where audience members can share their stories of Gay Calgary or read poems or prose pieces (with a 6-8 minute time slot limit). If you identify as a part of the 2SLGBTQ+ community and would like to participate, then please let us know at email@example.com! You can also sign up before the event, space permitted. Registration for audience attendance is recommended and appreciated! Free event.
Saturday, August 27, 4 PM
The Calgary Gay History Project’s Kevin Allen will lead a gay history walk through the Beltline. Learn about the City’s fascinating LGBTQ2 past. The walk begins at 4:00 PM in Central Memorial Park (meet at the Boer War Memorial in the centre of the park) and ends at 5:30 PM at Lois Szabo Commons, a new city park celebrating LGBTQ2 history. Spaces are limited; please register in advance through Calgary Pride. Free event.
Friday, September 2, 7 PM
Our friends at The Calgary Institute for the Humanities presents the 4th Annual LGTBQ2S+ Lecture, featuring Dr. Jules Gill-Peterson. Titled: Trans Panic: A Global History, Dr. Gill-Peterson explores the history of violence against trans women. Where did it come from? And when did it arise? Letting go of a purely psychological lens, history shows that targeting trans femininity has been integral to colonial statecraft around the world for the past 150 years. On Zoom or in person at the Central Library. Reserve your spot: here. Free event.
Sunday, September 4, Noon
Our History Booth at the Calgary Pride Festival—Immediately following the Pride Parade on September 4, join us at Pride’s new festival venue – Fort Calgary. At our table there will be history artifacts, books, and ephemera as well as Project volunteers to answer questions and have conversations about Calgary’s Queer History. Sponsored by Calgary Pride. Free event. Stop by and say, “hi!” Happy Pride!
This year, the Calgary Pride Festival is scheduled to run August 26th – September 5th. Typically the Calgary Gay History Project does two or three events to celebrate local queer history during the fest. We had the innovative idea—before we schedule anything—to ask YYCgayhistory readers and supporters what they would like to see. We’re crowdsourcing history programming!
Fill in this free and anonymous survey to nudge us into the programming that you want to experience, now that we can gather in person again. Let us know by July 21st—your input is valuable to us.
Terry Haldane, Stephen Lock & the 2002 Goliath’s Bathhouse Raid
At around 2:30 PM on a Thursday, Calgary Police Service officers invaded one of our community’s safe havens, Goliath’s Bathhouse. This surprise raid occurred on December 12, 2002. In this series of blog posts, we will delve into the history of the Goliath’s raid. Along the way, we will explore injustice, changing queer culture and our complicated relationship with the police, past and present.
The relationship between police and various minority communities is a contentious and current issue: the Goliath’s Raid is an interesting case study.
Reflecting on the conduct of state agents, it appears both police officers and the case’s Crown prosecutor behaved professionally and compassionately. During the raid, one married man was so upset about the implications for his marriage, family, and religious community that he felt like throwing up. However, an officer came and reassured him that it was not like a murder or robbery charge, describing it as quite a minor thing. The Crown prosecutor generally avoided airing dirty laundry in the trial, and tried to get a publication ban on the names. According to Terry, he told Terry’s lawyer at tennis that a case like this is the last thing he’d want to be assigned because it made no sense. Even as far back as the 80s, Terry had positive, supportive experiences with police, especially when he experienced a brutal gay-bashing and multiple officers visited him, with one even giving Terry soup his wife had made.
Regarding the organization as a whole, Terry and Stephen still think the Calgary Police Service has yet to take full responsibility. Stephen brought up at a liaison meeting that then-police chief Jack Beaton should apologize. They privately learned later that Jack Beaton felt a tension between maintaining a healthy relationship with the community and his duty to investigate crime, and he did apparently ask the police commission if an apology could be issued, but was denied as they thought it would be seen as admitting fault. Calgary Police Service chief Roger Chaffin did apologize in July 2018 for “not fully considering the impacts of a 2002 Goliath’s bathhouse raid and the impacts that would have on the community […] we are sorry for the role we played in this part of your painful past.” Despite this, Terry and Stephen feel the apology wasn’t full-throated enough in explicitly taking responsibility.
As mentioned earlier, prior to 2002, the relationship between police and gays was improving and actively being bettered. Though the raid felt like a backstabbing, Terry and Stephen also felt that within about five years, the relationship had mostly re-healed. They now see that relationship being threatened again by current discourse and political movements. Regarding the movement to exclude police from Pride, they have the sentiment of “how dare you” after their work on building that relationship. They respect Calgary Pride’s right to run their organization as they see fit and to be inclusive, but they don’t see this as a productive path forward. In response to the call to defund the police, Terry actually banded together with an officer’s mother and Brett Wilson (formerly of Dragon’s Den) to mobilize against this movement.
It is worth pointing out that Terry and Stephen’s story is primarily a reflection of white cisgender gay men’s interaction with police. People from different racial, economic, and gender backgrounds have experienced interactions with police that vary: with some people having no interactions or positive interactions, and others experiencing real discrimination and abuse from police. Nevertheless, it is still useful to look at this event as an example of how the police’s relationship with minority groups can be damaged and repaired depending on both party’s actions and attitudes.
In this case, the police put in the initiative to work with the gay community in the 1990s, betrayed that trust in 2002, and then spent the subsequent years rebuilding and finally apologizing—all of which required buy-in, hard work, forgiveness, and self-advocacy from members of the community. Both groups stand to benefit from one another: the police gain cooperation and insight from a community that may be harder to engage, and the gay community gains better protection and a reduced experience of discrimination from police. It is astonishing that people who faced direct discrimination from police encroachment on their sexuality are able to hold a pro-police position and then afterward work to help them connect with the community. It is a testament to the power of forgiveness.
As it stands, it seems at least some of the white gay male community has re-established a relatively functional relationship with the police. The case is not so with all members of the LGBTQ2+ community, each racial and gender community potentially facing injustice with varying degrees of severity. It is up to each community to determine if and how their relationship with the police can be mended. It is up to the police to put in the effort to adapt and build a cooperative relationship with them. CPS says that they are committed to serving our minority communities. Can we hold them to that and work with them to let them know what we need?