Tag Archives: queer

Tracking YYC Gay History in BC

This week Kevin is in Vancouver and Victoria with a long list of former Calgarians to interview. He is learning more details about the 620 Club, early Club Carousel days as well as the Gay Liberation Front in Calgary and the People’s Liberation Coalition. Thanks to Marlene, Doug, Jesse, Dawn, Russ, Brian, My, and Ruth for their great stories and long memories!

Also, the Calgary Gay History Project would like to give a shout out to Mount Royal University History Professor, Dr. Jarett Henderson, who paticipated with over 100 authors in a new book called: Any Other Way: How Toronto Got Queer. It looks great.

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This map of “Gay Toronto” originally appeared in The Body Politic, a monthly gay magazine published from 1971 to 1987. Photograph courtesy of the Canadian Lesbian and Gay Archives

To see the full table of contents and to order online: click here.

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Angels in America in Calgary

On September 19, 1996, Alberta Theatre Projects (ATP) premiered Tony Kushner’s Pulitzer Prize-winning play, Angels in America. Before even opening, the play attracted a wagon load of controversy. “Why are taxpayers still having to hand over hundreds of thousands of dollars to a company that stages a self-indulgent production many feel is abhorrent? It is simply not right,” expressed the Calgary Sun.

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Image from ATP Theatre Program: Photographer Jason Stang

A number of Alberta MLAs were also on the record questioning provincial funding of ATP, which was $550,000 that year, about 1/6th of its operating budget. Calgary-Shaw Tory MLA Jon Havelock suggested that plays offending community standards should not receive public funding. He added, “It seems to me that in some instances people confuse sexual expression with artistic expression.”

Calgary-Fish Creek Tory MLA Heather Forsyth called Angels obscene and about ATP said: “If they can’t come up with better shows than this, maybe they shouldn’t be getting funding.”

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Edmonton Sun Editorial Cartoon: September 15, 1996

ATP’s producing director, Michael Dobbin, rejoindered that MLAs were wrong to attack the play without seeing it first, and he criticized their community standards argument. At the theatre company’s Annual General Meeting, just days before the play opened, he expressed equal outrage: “I say, back off! I say, let the ballots be counted at the box office! That’s the only censorship that I’m prepared to accept.”

Calgary’s reactions to the controversy were polarized; there were dozens of articles and editorials in the Calgary dailies extremely for or against. A conservative radio call-in show buzzed with furor, and ATP itself fielded a number of strange or hostile phone calls, including one who pledged to “shut the show down – we are not going to stand for it in this City.”

There were heartfelt published defenses of Angels in America too. A well-known educator, Dariel Bateman, wrote a guest column in the Calgary Herald on September 13th. She described the play as: “a glorious opportunity to stare down despair, to make sense of things, as we must.”

On of the most fascinating developments was when the Calgary Herald’s Don Martin managed to get protesting MLA Havelock to actually see the play with him. He summarized the experience in an article titled: Angels in America: The sequel: It’s easy to be a critic before the house lights dim, published on September 27th. As the play progressed, surprisingly Havelock became engrossed. At one point he felt compelled to spontaneously applaud; he loved it. He wrote, “thoroughly enjoyable” on a comment card before he left.

Alberta Report Cover, October 7, 1996.

The conservative and sometimes inflammatory publication, Alberta Report, made Angels in America its cover story on October 7th. It took the ATP promotional image of an angel and altered it for its cover, making it sickly: thinning muscles and adding skin legions.* Alberta Report writer Kevin Grace opined that Angels “is an artistic failure but it bears a powerful revolutionary message. While it elevates the belief current in the ‘AIDS community’ that victims of the disease are holy martyrs, homosexuals and AIDS victims are only one division of Mr. Kushner’s vaster army: one that seeks to destroy the very concept of the law – on earth and in heaven.”

He sensationally concluded his three-page article with: “those who see Angels in America as mere entertaining, diverting theatre, should know what they are getting into. In hell, the Marquis de Sade is smiling.”

Ultimately, ATP found themselves smiling. The controversy put extra bums in seats and attracted almost $50,000 in individual “Angels Consortium” donations. The play doubled expected ticket revenues and was sold out in its final weeks – setting audience records for the company.

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* Photographer Jason Stang filed a lawsuit against Alberta Report for altering his image claiming the publication: distorted, defaced and mutilated his work.

 

 

Pre-WWII Calgary and its Queers

Calgary was incorporated as a town on November 7, 1884, with a population of 506, and grew phenomenally over the next 60 years to be a city of approximately 100,000 by the end of World War II. This period’s gay history is challenging to research for a number of reasons. Firstly, people organized their sexual lives differently then, and the concept of having a homosexual identity is actually a relatively modern one that solidified in North America after World War II. Men who had sex with other men could be perceived as normal as long as they presented a masculine gender identity and also showed a passing sexual interest in women.

Yet however normally these men were perceived, they were still criminals. Anti-sodomy laws were established in the United Kingdom as far back as 1533 and were updated in the 1885 Criminal Law Amendment Act to make illegal any kind of sexual activity between males. This crime was categorized and named “gross indecency.” Oscar Wilde famously was convicted under this amended law and given the maximum penalty: two years of penal labour. Canada, being a Commonwealth country, inherited the United Kingdom’s legal system and took its cues explicitly from it. Gross indecency entered into Canadian statute law in 1890, although Canada stiffened the maximum penalty to five years from two, and allowed for the lash as extra punishment.

Women were generally not considered sexual agents and were expected to be chaste until marriage. In common law, lesbianism was largely ignored. However, lesbianism was also targeted in the 1885 criminal law amendments, but Queen Victoria refused to sign it huffily explaining, ‘women can’t do that together.’ Rather than challenge Her Majesty, her ministers removed women from the amendment.

Another difficulty in researching gay history in this period is that there are very few references to its existence in the historical record, and even fewer people alive who remember these decades as adults. Gross indecency was prosecuted very rarely in these times: not often relative to the rates of prosecution and incarceration after the 1940s.

Nonetheless, the criminal record is one of the main sources of information we have about gay history at this time. For example, on November 18, 1911, a 27-year old Banff jeweler, John Ward, was found guilty of gross indecency in Calgary’s district court for having had anal intercourse with three different men that year. On June 11, 1914, Michael Noland was charged with committing an act of gross indecency with John Norman the day prior. The facts presented in the depositions divulged that it, in fact, was a case about oral sex.

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A group of Calgary men in July, 1912: Image courtesy of Peel’s Prairie Provinces, a digital initiative of the University of Alberta Libraries.

Men in trouble with the law due to “perversion” or “degeneracy” tended to fall into two categories. Some men had the whiff of notoriety about them due to effeminate gender presentation; others were unlucky enough to have had sex with another man who was indiscrete. Often there was an outraged family behind many gross indecency investigations; they were seeking to punish the man who “perverted” their family member.

For much of Calgary’s early history, it existed as a frontier town with a distinctively masculine character. Not only was there a staggering influx of single working class men who built the City in its first booms, there was also a sizable population of British remittance men: black sheep in their Victorian families who had been gently exiled to the colonies – often for their sexual eccentricities – and funded to stay away.

During the pre-WWI building boom, the city census reported that Calgary was 75% men. The Albertan newspaper in 1907 wrote: “There are so many young men and so few young women that somebody was bound to get left in the cold.”

Much has been written about “Bachelor Subcultures” in North American cities of this era, and their fluid and accommodating sexual practices. Poolrooms, saloons, and rooming houses were central to this homosocial culture and Calgary’s landscape was typical in this regard.

The Alberta Hotel, built in 1888-90, is a sandstone treasure we have on Stephen Avenue. It was the city’s pre-eminent hostelry in its heyday and is Calgary’s oldest remaining hotel building. The hotel was the preferred lodging and gathering place for well-to-do ranchers, businessmen, local personalities and remittance men. It was described as a “male Mecca.”

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Alberta Hotel Postcard from 1907: Image courtesy of Peel’s Prairie Provinces, a digital initiative of the University of Alberta Libraries.

In contrast, the recently demolished Cecil Hotel was built for the working classes. Opened in 1914 with 57 rooms, the Cecil was purpose-built to accommodate travelers and blue-collar workers in the downtown east end. By 1924, it also housed a stable, blacksmith shop, grocery store, cafe and a tavern that took up nearly the entire ground floor.

After the roaring 1920s, the depression hit Calgary particularly hard. Its antidote, William Aberhart, brought a strange mix of socialism and social conservatism to the city. The high profile Crescent Height High School principal, also known as Bible Bill, started Alberta’s Social Credit Party. His crusade against the depression and conventional economics hailed “Poverty in the Midst of Plenty” made him premier in a landslide election in 1935. He brought Christian fundamentalist principles to his government’s administration and had a strong interest in regulating Albertan morals.

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William Aberhart portrait from 1937: Image, Provincial Archives of Alberta

By 1940, both Calgary and Edmonton had nascent gay communities, but the desire for “clean social conditions” brought Aberhart’s government to bear down on these loosely affiliated groups of men. In the high profile and sensational 1942 Same-sex trials in Edmonton, 12 men were investigated and convicted of participation in a “homosexual sex ring.” When several of the gross indecency charges were dismissed at lower courts, the Premier ensured that the Crown appealed these dismissals. He wrote: “I want to assure you that we want to do everything we can to curb the forces of evil.”

This sentence proved to be prophetic; for homosexuality, the moral tone in Calgary was now set for the next three decades.

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