Tag Archives: lesbian

The Changer and the Changed in Calgary

Calgaryqueerhistory.ca had the good fortune to interview pioneering lesbian singer/songwriter Cris Williamson this week.   She will be performing in Calgary, June 8th at the Scarboro United Church (concert info: here).  The concert will also be a launch of Cris’ 31st album, Pray Tell: Songs of the Soul: 24 original songs released in a 2-CD set.

“I love coming to Calgary,” Cris says, “I grew up in Wyoming and went to school in Denver, so I am a prairie kid ultimately and feel so comfortable at the foot of the Rockies.”

Cris was one of the instigators of the Women’s Music movement which was a major touchstone for lesbian feminist culture in the 70s.  She inspired the creation of Olivia Records, a recording collective of lesbian women who worked outside the music industry.  Olivia Records was a social marketing machine before the internet and recruited women across the continent to function as its distribution network and concert production team.

“Young women now, especially in music, can run right down that road we made, as if that road has been there forever, but we women stood shoulder to shoulder to make that road, and we did it for the next generations – but some of them have no idea that that road had to be made,” Cris remarks.

In 1975, Olivia Records released Cris’ The Changer and the Changed, which became one of the best selling independent releases of all time.

williamson-the_changer350

Cris reflects, “the music industry eventually gave us a grudging respect.  We sold records at shows, they didn’t – they sold them in stores; but we couldn’t get into stores!  Eventually we created women’s bookstores and music stores and entirely made a new game.  You know, I would go to music companies and ask about having more women recording artists and they would reply that they already had one woman in their roster of 40 or so artists – they did not notice the disparity.  What we were doing was absolutely revolutionary.”

The success of The Changer and the Changed thrust Cris into the spotlight, and she became something of a lesbian icon.  Cris explains, “it was kind of a double-edged sword, because you had a lot of responsibility.  Women would raise you to iconic stature yet at the same time [the movement] did not want icons, they wanted equality, and they would try to make sure you were not too high on your horse.  So there was a lot of criticism as well as applause and joy – but mostly joy.”

CrisGuitar

Cris recalls, “by word of mouth we were able to fill halls of 1000 – 2000 women who were hungry – really starving – for something that spoke to their lives.  I was amazed.  Women really wanted my work: I was like some dusty jewel at the side of the road that nobody had been interested in before, and then these women, these lesbians, took a huge, fierce interest in my work – I am really grateful.”

Women’s music was an important aspect of the construction of Lesbian Nation, a conscious movement to create safe spaces for women, and women-only spaces and institutions.  “I thought women-only concerts were the thing to do for a while, but I also thought that the eventual goal should be to become part of the world.  And I think it is closer to that now.  But out of that movement came women’s bookstores, women’s clinics, women’s helplines, rape crisis centres – many, many things came out of that focus on ourselves,” Cris explains.

CrisWilliamson

Cris concludes, “over the years, some women have come up to me and said ‘your music saved my life,’  or ‘I thought I was the only one who felt these things’ – which is so powerful.  But music, because of its shape is a kind of liquid, its portable and can be shared – I feel music raises us up.”  [KA]

Public Presentation – Wednesday February 27th, 7:30 PM

The time has come to wrap the first phase of the Calgary queer history project and make a presentation to the community about the findings to date.  Calgary does have a secret gay history that we need to cherish and share!  To that end, please join me for a public presentation and reception at CommunityWise (the Old Y), 223 12 Ave. SW from 7:30 – 9:00 PM next Wednesday.

Special thanks go to Calgary Outlink, my historian in residency host, and Calgary 2012 who gave us start-up funding for this project.  Also I need to thank Del Rath, who stepped up to be a volunteer scribe, chauffeur, researcher and cheerleader.  Finally, thank you calgaryqueerhistory.ca readers!  The website has had 3000 views to date, with lots of positive comments and feedback.

See you Wednesday!

queer history presentation Feb 27th

What turns women to Lesbianism? Ideas from 1966.

Chatelaine Magazine featured a 5-page article in October 1966, exploring the phenomenon of lesbianism written by Renate Wilson.  Largely sympathetic, the author contrasted lived experiences of the lesbians she interviewed for the story with academic and psychiatric theories of lesbianism – a certain gulf existed between the two of them.

What turns women to Lesbianism

Lesbians reported feeling fundamentally normal and were proud to be contributing members of society.  Many did not know they were lesbian until their 20s: often after they had married men and had children.

Wilson’s interview subjects reported:

“Until I was twenty I didn’t even know the word lesbian.”

“I read about lesbianism but didn’t connect it with my own situation”

“I got married, had a baby.  then I met this woman and it suddenly hit me like a sledgehammer: I could love her but not him.”

“I don’t hate men, I just don’t want to marry one.”

Wilson remarked that, “most lesbians aren’t distinguishable by appearance.  Of the dozen I met [in] a Vancouver apartment, a few wore slacks, but only one was vehemently against skirts.  They would not have stood out in a group of housewives, office girls or nurses getting together to play bridge or discuss PTA or union affairs.”

The article goes into some detail about potential causes of lesbianism, ruling out heredity, chromosomal abnormality, glandular imbalance, and free choice.  Wilson settled on Freud and current (in 1966) psychological trends, which focus on psychosexual development and the role of parents in a child’s upbringing, which sounds far-fetched and bizarre to a modern-day reader.

Wilson noted that if a girl does have lesbian leanings and is willing to be treated by psychotherapy, a change in orientation does not have the best of chances.  She writes: “According to the Toronto Forensic Service lesbians rarely attempt treatment and when they do they harder to help than males.  In ten years, Dr. Turner hasn’t seen one lesbian persevere in therapy to completion; yet he can count considerable success with male homosexuals.”

The article concluded with the legal context for Canadian homosexuals, noting that in common law lesbianism is mostly ignored.  Wilson explained, “When a revision of English law in 1885 condemned homosexual practices by men and women, Queen Victoria refused to sign it because, as she huffily explained, ‘women can’t do that together.’ Rather than enlighten Her Majesty, her ministers removed women from the clause.”