Last week I read the gay liberation manifesto, With Downcast Gays: Aspects of Homosexual Self-Oppression, by Andrew Hodges and David Hutter, and was inspired. You can read it online: here.
The slim 1974 treatise, first published in London, England, was reprinted multiple times in many countries. Pink Triangle Press, publisher of the Canada’s gay liberation newspaper, The Body Politic, produced the first North American edition in 1977, selling out its 6000 copies in less than two years. A second edition was printed in 1979.
With Downcast Gays is a clearly articulated call to action to gays everywhere: you must fight for your pride and self-respect. Self-disclosure (coming out), the authors explain, is essential in overcoming self-oppression. This message found an eager audience in its readers and paved the way for the outing movement and debate over its practice in the 1980s.
The authors make an example of the famous novelist and social commentator, E. M. Forster, whose gay novel Maurice (written in 1914) was only published posthumously in 1971. They write:
The novel which could have helped us find courage and self-esteem he only allowed to be published after his death, thereby confirming belief in the secret and disgraceful nature of homosexuality. What other minority is so sunk in shame and self-oppression as to be proud of a traitor?
At times angry and at times thoughtful, With Downcast Gays, has relevance in today’s world still. Despite a large queer community in Calgary, with very public equal rights, some people still self-censor their identity for the sake of psychological comfort.
Hodges and Hutter conclude:
No homosexual is an island. When gays say that they have to be ‘discreet’, they support the idea that homosexuality – our homosexuality – is offensive; when they describe themselves as “a typical case”, they label us as ‘cases’. Oppression is as much the creature of self-oppression as the converse. External oppression we can only fight against; self-oppression we can tear out and destroy.
Postscript: In 1992, Author Andrew Hodges wrote another book, about Alan Turing, that became the basis for the 2015 Academy Award winning film: The Imitation Game.
Remind me to have a discussion with you about a very interesting discussion which I have had about the Boarding School concept for the British upper classes. If you have seen the movie the Imitation Game–the scenario was all too common. Many members of the upper class lived a “secret gay life” at the same time their duty was to have children who would be the heirs.
I am reminded to the famous autobiography of a couple–she a lesbian and he gay—Portrait of a Marriage. Nicholson followed his father in the foreign service as a diplomat. Nicholson worked prior to, during and after the first World War. His wife was in love with another woman–(nobility). I do not recall the names and I do not have the books any longer. I am going to read about one of the famous families–the Astors whose influence was strong in the USA and in Britain. The Astors were one of the wealthiest among the British nobility.
The reason for this discussion was that I asked the question following the recent report on the residential schools. The residential school concept was based upon the Boarding School. The boarding school, of course, set the stage for the absent childhoods for the men and women who attended these institutions. And these people ruled an Empire upon which the sun never set.
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